- Matthew 24:29-31: This passage describes Jesus' return immediately after the Tribulation, mentioning cosmic disturbances and then the sending out of angels with a trumpet to gather the elect. The language implies a direct connection between the end of the Tribulation and the gathering of believers.
- 1 Corinthians 15:51-52: This passage speaks of the rapture occurring "at the last trumpet," when the dead will be raised incorruptible and the living will be changed. Post-tribulationists argue that this "last trumpet" aligns with the seventh trumpet in Revelation, which sounds at the end of the tribulation period.
- 1 Thessalonians 4:16-17: Paul describes the Lord descending with a shout, the voice of an archangel, and the trumpet of God, at which time the dead in Christ will rise first, and then the living will be caught up to meet the Lord in the air. This passage, when viewed through a post-tribulation lens, aligns with the timing of Christ's return after the Tribulation, as implied in Matthew 24.
- Mark 13:24-27: This passage is a parallel to Matthew 24, also describing cosmic disturbances and the gathering of the elect after a period of distress or tribulation,.
- Revelation 20:4-5: This passage speaks of the "first resurrection" occurring after the tribulation events described in the preceding chapters, where believers are persecuted and then live and reign with Christ for a thousand years.
- Daniel 7:21-25: This passage describes the Antichrist warring against and wearing out the saints, suggesting that believers will be present during a time of intense tribulation.
- Revelation 13:7: This verse also indicates that believers will be involved in a battle with the forces of evil during this period.
Tuesday, August 12, 2025
Proof scriptures that support a Post Tribulation Rapture of the Church
Sunday, August 3, 2025
No gap between Daniel's 69th and 70th week
- Hebrew word for "weeks": The Hebrew term "shabuwaʿ" used for "weeks" (or "sevens") throughout Daniel 9:24-27, especially with the masculine plural ending in verse 24, can imply a sum total and unbroken span of time, according to Digital Commons @ Andrews University.
- Consecutive nature: The angel Gabriel presents the seventy weeks as a continuous, unbroken period for Jerusalem and the Jewish people. To suggest a gap goes against this implied sequence and the stated purpose of the 70 weeks in Daniel 9:24.
- No textual indication of a gap: The passage does not explicitly indicate or warrant inserting a significant gap in time between the 69th and the 70th week.
- Parallelism in verses 26-27: Some scholars suggest that verses 26 and 27 utilize a Hebrew poetic device known as repetition with elaboration or synonymous/synthetic parallelism, where verse 27 repeats and expands upon the ideas presented in verse 26. If this is the case, events described as occurring "after" the 69th week (v. 26) are further elaborated as occurring "in" the 70th week (v. 27), rather than after a gap.
- Messiah's work: The traditional, continuous interpretation understands the cutting off of the Messiah (v. 26) as referring to the crucifixion of Jesus, which occurred during the 70th week.
- Fulfilling the six goals: The six goals outlined in Daniel 9:24, including "to finish the transgression," "to make an end of sin," and "to bring in everlasting righteousness," are seen as having been fulfilled through the life, death, and resurrection of Jesus Christ within the 70-week period.
- End of sacrifices: The phrase that "he will put an end to sacrifice and offering" in the middle of the week (v. 27) refers to the termination of the need for the temple sacrificial system due to the once-for-all sacrifice of Christ on the cross, according to Ministry Magazine.
- Destruction after the 69th week: Daniel 9:26 states that the city and sanctuary would be destroyed "after the sixty-two weeks" (which, combined with the initial seven, marks 69 weeks). This was fulfilled in AD 70 with the destruction of Jerusalem by the Roman army.
- Connected to Messiah's work: The destruction of Jerusalem is seen as a direct consequence of Israel's rejection of the Messiah's mission, connecting it to the time immediately following the 69 weeks and the events surrounding the 70th week.
Daniel 70 weeks with No 7 Year GAP
Wednesday, July 23, 2025
What are metaphors for the Church?
- This is one of the most prominent metaphors, emphasizing the organic unity and interdependence of believers with Christ as the head.
- Just as a human body has many parts that work together, so too the Church is made up of diverse members who are unified in their purpose and mission, dependent on Christ as their head.
- This metaphor focuses on the intimate and loving relationship between Christ and the Church.
- It highlights the Church's purity, devotion, and faithfulness to Christ, ultimately looking forward to a joyful union at the marriage supper of the Lamb.
- This image emphasizes the Church as God's spiritual family, where believers are adopted as sons and daughters of God and are brothers and sisters in Christ.
- It underscores the importance of loving relationships, care, and support among believers, who are united by the Holy Spirit.
- This metaphor portrays the Church as the dwelling place of God's presence on earth.
- It emphasizes the Church's holiness and its role as a spiritual house where God dwells by His Spirit, a place of worship and spiritual sacrifice.
- This metaphor emphasizes the Church's need for guidance, care, and protection, with Christ as the Good Shepherd who leads and nurtures His sheep.
- It also highlights the vulnerability and dependence of believers on Christ and the importance of leadership that serves and protects the flock.
- This metaphor emphasizes Christ as the source of life and vitality for believers, who are connected to Him as branches to a vine.
- It illustrates the necessity of abiding in Christ to bear fruit (transformed character and actions) and the consequences of being cut off from the source of life.
- While less frequently used than some other metaphors, the image of the Church as an army emphasizes its role in spiritual warfare against evil.
- It highlights the need for unity, equipping believers for service, and using spiritual weapons to overcome spiritual strongholds.
- This metaphor describes the Church's role in upholding and defending the truth, especially the truth of the gospel.
- As the Church faithfully obeys Scripture and lives out the truth, it supports and reflects the truth of God to the world.
Is the Church the Bride or Body of Christ?
- Love and commitment: Christ's sacrificial love for the Church is likened to a husband's love for his wife, giving himself up for her to make her holy and blameless.
- Purity and devotion: The Church, as the Bride, is called to live a life of purity and devotion, remaining faithful to Christ and rejecting spiritual idolatry.
- Eschatological hope: The image of the marriage supper of the Lamb in Revelation symbolizes the future consummation of this relationship, a joyful union between Christ and his Bride.
- Preparation: Just as a bride prepares for her wedding, the Church is being prepared by Christ to be presented to him as a glorious Church, without spot or wrinkle or any such thing, .
- Unity and function: Each member of the Church, regardless of their background or gifts, is a vital part of the Body and contributes to its overall function and mission.
- Christ as the Head: Christ is the Head of the Body, guiding and directing its members in fulfilling his purposes in the world.
- Physical representation: The Church, as the Body of Christ, serves as Christ's physical representation in the world, embodying and extending his presence through their actions and ministries.
- Interdependence: The analogy emphasizes the interdependence of believers, where the suffering or honor of one member affects the entire Body.
Saturday, July 19, 2025
Protection Promised but Not a Rapture Escape
We are accounted
Saying to you,
A very present help in trouble.
2 Therefore we will not fear,
Even though the earth be removed,
And though the mountains be carried
3 Though its waters roar
Though the mountains shake
"Let us hold fast the confession of our hope without wavering, for He who promised is faithful.
Sunday, June 22, 2025
A House Not Made With Hands
For we know that if our earthly house,
this tent, is destroyed,
we have a building from God,
a house not made with hands,
eternal in the heavens.
For in this we groan,
earnestly desiring to be clothed
with our habitation which is from heaven,
if indeed, having been clothed,
we shall not be found naked.
For we who are in this tent groan,
being burdened,
not because we want to be unclothed,
but further clothed,
that mortality may be swallowed up by life.
Now He who has prepared us for this very thing is God,
who also has given us the Spirit as a guarantee.
So we are always confident, knowing
that while we are at home in the body
we are absent from the Lord.
For we walk by faith, not by sight.
We are confident,
yes, well pleased
rather to be absent from the body
and to be present with the Lord.
But I do not want you to be ignorant, brethren,
concerning those who have fallen asleep,
lest you sorrow as others who have no hope.
For if we believe that Jesus died and rose again,
even so God will bring with Him those who sleep in Jesus.
For this we say to you by the word of the Lord,
that we who are alive and remain
until the coming of the Lord
will by no means precede those who are asleep.
For the Lord Himself will descend from heaven
with a shout,
with the voice of an archangel,
and with the trumpet of God.
And the dead in Christ will rise first.
Then we who are alive and remain
shall be caught up together with them in the clouds
to meet the Lord in the air.
And thus we shall always be with the Lord.
Therefore comfort one another with these words.