Wednesday, April 22, 2026

Eagerly waiting for the revelation of our Lord Jesus Christ - What are you waiting for?​

What are you waiting for?

In 1 Corinthians 1:7–8, 
Paul tells believers that
they “lack no spiritual gift
as they eagerly wait for
the revelation of our Lord Jesus Christ, 
who will also sustain you to the end,
so that you may be blameless 
in the day of our Lord Jesus Christ.”

The word translated “revelation” comes from the Greek apokalypsis

In the King James Version, it’s often translated as “coming.”
While the New King James Version uses “revelation.”

Both point to the same reality:
the visible return—
the second coming—of Jesus Christ.

Paul isn’t speaking symbolically here.
He’s pointing to a real moment in time
when Jesus will be revealed openly, seen by all.
This is what Scripture calls “His day.”

Now, when the Bible talks about “the day of the Lord,”
it’s not referring to a 24-hour day like we think of.
It describes a period—
a turning point in history—
when human rule ends
and God’s righteous judgment begins.

For thousands of years,
humanity has tried to govern itself,
largely under the influence of Satan,
and it hasn’t worked.
Scripture gives us an interesting perspective
in 2 Peter 3:8,
where a day with the Lord is like a thousand years.
Following that pattern,
you could think of human history as six “days” of self-rule.

But the seventh “day” is different.

That’s when God steps in.

That’s when His kingdom is established.

And it begins with the visible return of Jesus Christ—

Coming in the clouds, in power and great glory,
just as described in Matthew 24:30
and Mark 13:26.

Every eye will see Him.

This is not hidden.

This is not secret.

Paul expands on this
in 2 Thessalonians 1:7–10.
He describes Jesus being revealed from heaven
with His mighty angels, in blazing fire,
bringing judgment on those who reject God
and refuse the gospel.
It’s a sobering picture—
one of justice, accountability,
and final separation.

But it’s not only about judgment.
It’s also about glory.

Because in that same moment,
Jesus will be “glorified in His saints.”
Those who belong to Him—
those set apart—
will be raised and transformed.
As explained in 1 Corinthians 15:40–52,
they will exchange their earthly bodies for heavenly ones.

So when we read about the “revelation” of Jesus Christ,
We’re not just talking about an event—
we’re talking about a complete unveiling.

A moment when Christ is seen as He truly is.

A moment when justice is carried out.

And a moment when His people are transformed
and share in His glory.

And this is the future we are to be
Eagerly Awaiting!
Maranatha.


--
Saved by Grace,
Andrew Cross

"Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 
And let us consider one another in order to stir up love and good works, 
not forsaking the assembling of ourselves together, as is the manner of some, 
but exhorting one another, 
and so much the more as you see the Day approaching.
Hebrews 10:23-25


Saturday, April 18, 2026

No Longer I but Christ - Results

"I have been crucified with Christ; 
it is no longer I who live, 
but Christ lives in me; 
and the life which I now live in the flesh
 I live by faith in the Son of God, 
who loved me 
and gave Himself for me."
 Gal. 2:20


Paul, by the grace of God, 

discovered the glorious experience awaiting any soul 

that gives itself in faith to Christ. 


That life could be


  • the steady radiance of a light rising, filling the commonest ways of earth with a gladness that was new every morning.
  • It would make men not less efficient for life, but more so.
  • It would vitalize them, not only morally and spiritually, but even physically and mentally.
  • It would give them a verve, a creativeness, an exhilaration, which no other experience in the world could impart.
  • It would key life up to new pitch of zest and gladness and power.


This article is an excerpt from: A Man in Christ: The Vital Elements of Paul's Religion, 
by James S. Stewart. Grand Rapids: Baker Book House. Original edition - 1935. Pgs. 160-163. 
James Stuart Stewart (1896 – 1990) was a minister of the Church of Scotland. 
He taught New Testament Language, Literature and Theology at the University of Edinburgh

Monday, April 13, 2026

A Testimony of Sarah Edwards - the inexpressible happiness and peace of my soul.

Saints in the Hands of a Loving God:

A Testimony of Sarah Edwards






I felt a strong desire to be alone with God, to go to Him, without having any one to interrupt the silent and soft communion, which I earnestly desired between God and my own soul; and accordingly withdrew to my chamber. It should have been mentioned that, before I retired, while Mr. Reynolds was praying, these words, in Romans 8:34 came into my mind,


"Who is he that condemneth; it is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us" as well as the following words, "Who shall separate us from the love of Christ," etc.; which occasioned great sweetness and delight in my soul. But when I was alone, the words came to my mind with far greater power and sweetness; upon which I took the Bible, and read the words to the end of the chapter, when they were impressed on my heart with vastly greater power and sweetness still. They appeared to me with undoubted certainty as the words of God, and as words which God did pronounce concerning me. I had no more doubt of it, than I had of my being. I seemed as it were to hear the great God proclaiming thus to the world concerning me; "Who shall lay any thing to thy charge," etc.; and had it strongly impressed on me, how impossible it was for any thing in heaven or earth, in this world or the future, ever to separate me from the love of God which was in Christ Jesus.


I cannot find language to express, how certain this appeared; the everlasting mountains and hills were but shadows to it. My safety, and happiness, and eternal enjoyment of God's immutable love, seemed as durable and unchangeable as God himself. Melted and overcome by the sweetness of this assurance, I fell into a great flow of tears, and could not forbear weeping aloud. It appeared certain to me that God was my Father, and Christ my Lord and Saviour, that He was mine and I His.


Under a delightful sense of the immediate presence and love of God, these words seemed to come over and over in my mind, "My God, my all; my God, my all." The presence of God was so near, and so real, that I seemed scarcely conscious of any thing else. God the Father, and the Lord Jesus Christ, seemed as distinct persons, both manifesting their inconceivable loveliness, and mildness, and gentleness, and their great and immutable love to me. I seemed to be taken under the care and charge of my God and Saviour, in an inexpressibly endearing manner; and Christ appeared to me as a mighty Saviour, under the character of the Lion of the tribe of Judah, taking my heart, with all its corruptions, under his care, and putting it at his feet. In all things, which concerned me, I felt myself safe under the protection of the Father and the Saviour; who appeared with supreme kindness to keep a record of every thing that I did, and of every thing that was done to me, purely for my good.


The peace and happiness, which I hereupon felt, was altogether inexpressible. It seemed to be that which came from heaven; to be eternal and unchangeable. I seemed to be lifted above earth and hell, out of the reach of every thing here below, so that I could look on all the rage and enmity of men or devils, with a kind of holy indifference, and an undisturbed tranquillity. At the same time, I felt compassion and love for all mankind, and a deep abasement of soul, under a sense of my own unworthiness. I thought of the ministers who were in the house, and felt willing to undergo any labour and self-denial, if they would but come to the help of the Lord. I also felt myself more perfectly weaned from all things here below, than ever before. The whole world, with all its enjoyments, and all its troubles, seemed to be nothing. My God was my all, my only portion. No possible suffering appeared to be worth regarding; all persecutions and torments were a mere nothing. I seemed to dwell on high, and the place of defense to be the munition of rocks.


After some time, the two evils mentioned above, as those which I should have been least able to bear, came to my mind--the ill treatment of the town [opposition to pastor Edwards requiring a profession of faith for church membership], and the ill will of my husband [infrequent corrections about her manner of relating to parishoners]; but now I was carried exceedingly above even such things as these, and I could feel that, if I were exposed to them both, they would seem comparatively nothing. There was then a deep snow on the ground, and I could think of being driven from my home into the cold and snow, of being chased from the town with the utmost contempt and malice, and of being left to perish with the cold, as cast out by all the world, with perfect calmness and serenity. It appeared to me, that it would not move me, or in the least disturb the inexpressible happiness and peace of my soul. My mind seemed as much above all such things, as the sun is above the earth.


Jonathan Edwards' comments on his wife's experience



"What shall we find to correspond with these expressions of Scripture, 

The peace of God, that passeth all understanding: 

Rejoicing with joy unspeakable, and full of glory: 

God's shining into our hearts, to give the light of the knowledge of the glory of God, in the face of Jesus Christ: 

With open face, beholding as in a glass the glory of God, and being changed into the same image, from glory to glory, even as by the Spirit of the Lord: 

Being called out of darkness into marvellous light: 

and having the day-star arise in our hearts? 

What, let me ask, if these things that have been mentioned do not correspond with these expressions; what else can we find that does correspond with them?" [1]


 

____________________


[1] from THE WORKS OF JONATHAN EDWARDS WITH A MEMOIR BY SERENO E. DWIGHT. CHAPTER XI.

http://www.ccel.org/ccel/edwards/works1.i.html





Saturday, April 4, 2026

30 A.D. Possible Date of the Cruxifiction - Passover dates include Wednesday, Thursday, or Friday

Here is an AI summary:

The exact day of the week for Passover in 30 A.D. is a subject of scholarly debate due to different historical calendar reconstruction methods, 
but the most common conclusion among researchers is that it fell on either a Wednesday or a Friday. [1, 2]
Primary Calculated Dates for 30 A.D. [1]
Scholars and astronomical models provide different dates based on whether they prioritize the calculated Jewish calendar or the first visibility of the new moon crescent: [1, 2]
  • Friday, April 7: Many scholarly sources and the U.S. Naval Observatory identify Nisan 14 (Passover) as Friday, April 7, 30 A.D.
  • Wednesday, April 5: Some reconstructions using the calculated Jewish calendar place Passover on Wednesday, April 5.
  • Thursday, April 6: Other astronomical calculations suggest the first visibility of the new moon would have occurred on Thursday evening, 
    making Thursday the day of Passover. [1, 2, 3]
Context of the Observation
In the Hebrew calendar, days begin at sunset. Therefore, an "observation" on a specific Julian date (like Friday, April 7) actually begins on the prior evening (Thursday evening). [1, 2, 3, 4]
  • The "Crucifixion Year" Debate: Because 30 A.D. is one of the most likely years for the crucifixion of Jesus,
    many researchers argue for a specific day that fits the biblical narrative of being "three days and three nights" in the tomb.

*** Looking at 33 A.D. we find ,
In 33 A.D., Passover (14 Nisan) began on the evening of Wednesday, April 1 and continued into the daylight hours of Thursday, April 2. [1, 2]
However, the specific day of observation often depends on which historical or biblical interpretation is used:
  • Wednesday Observation: Astronomical reconstructions based on the Jewish lunar calendar place 14 Nisan (the Day of Preparation) on Wednesday, April 1. In this model, the Passover lambs would have been slaughtered on Wednesday afternoon before the festival officially began at sunset.
--
Saved by Grace,
Andrew Cross

"Let us hold fast the confession of our hope without wavering, for He who promised is faithful. 
And let us consider one another in order to stir up love and good works, 
not forsaking the assembling of ourselves together, as is the manner of some, 
but exhorting one another, 
and so much the more as you see the Day approaching.
Hebrews 10:23-25