ETERNAL SECURITY
Can a person who has been saved lose his salvation? This question has been a perplexing question to many. Maybe you have been questioning the genuineness of your salvation. Are you really saved? Are you really sure?
Although the phrase "eternal security" does not occur in the Bible, phrases that are equivalent do occur. Phrases such as everlasting life, eternal life, eternal salvation, eternal inheritance, eternal redemption, etc. occur dozens and dozens of times throughout the Bible.
Eternal security is not a separate doctrine from that of eternal life or eternal salvation. It is one and the same. In fact, the only salvation God offers to mankind is eternal. "For God so loved the world that He gave His only begotten Son that whosoever believeth in Him, should not perish, but have everlasting life (John 3:16)."
God does not offer probation, but He offers salvation. God does not offer a trial period, but rather, offers to completely save and give eternal life to anyone who responds to His invitation to trust Jesus Christ as his or her only hope of heaven.
Consider the alternative, that you could lose your salvation. By virtue of the fact that you could lose it, would mean that keeping salvation would depend upon your efforts or actions to keep it. In other words, a person who says that he can lose his salvation for whatever reason is in reality saying that he is trusting in human works to save him. Look at Ephesians 2:8-9, "For by grace (mercy) are ye saved through faith, and that not of yourselves; it is the gift of God; NOT OF WORKS, lest any man should boast." Salvation is not of works and therefore a person who is trusting in his works is not and will not be saved. What are we saying? Plainly stated: a person who says he can lose his salvation is not saved. Or he is thoroughly confused and lacks assurance of salvation.
If you are not saved forever, then you are not saved. Let me say it again. If you are not saved forever, then you are not saved.
Salvation, as taught in the Bible, is a present possession, received at the time of the new birth or acceptance of Christ as one's personal Savior, and is kept secure or eternal by God's power. Consider such references as John 3:16; John 3:36; John 5:24; John 10:28; Hebrews 9:15; Hebrews 10:10; Hebrews 10:14; I Peter 1:4-5.
Jesus Christ made the promise in John 6:37 that He would never cast out anyone who had trusted Him as Savior for any reason. "All that the Father giveth me shall come to me, and him that cometh to me, I will in no wise cast out." He meant exactly that. There is no circumstance or instance that would cause Christ to cast a saved person aside.
Some have said to me, "Okay, Christ won't cast me out, but I can cast myself out." This is impossible. Read with me John 6:39 where Jesus said, "And this is the Father's will which hath sent me, that all which he hath given, I should lose nothing but should raise it up again at the last day." Jesus promises that He will never lose anyone who has come to him for salvation and that this is the Father's will.
If any one saved person were ever lost, then Jesus Christ would be a liar because, He said in John 6:39 that He would not lose one. If just one saved person in all of history were lost, then Jesus Christ would be a liar.
Praise the Lord that Jesus Christ is a Savior who will deliver on what He has promised. "Verily, verily, I say unto you, He that believeth on me hath (possesses now) eternal life (John 6:47)." Jesus Christ promises eternal life as a present possession to all those who believe (trust) in Him.
The heart of all the misunderstanding concerning this subject is the fact that human works or merit have zero to do with salvation. Many Scriptures make it so clear that we are saved by faith and not by works. For example: John 3:18; Romans 3:24-28; Romans 4;5; Ephesians 2:8-9 and so on.
In addition to this, there are many clear Scriptures which teach that anyone who is trusting in works (church membership, baptism, confirmation, living the Christian life, etc.) in addition to faith in Christ will not be saved (Romans 11:6; and Galatians 5:2-4). Thus we are to trust in Christ only to be saved.
The work of salvation was finished on the cross by Jesus Christ himself (Hebrews 1:3). If we want to be saved, then we must believe that Jesus Christ finished the work of salvation on the cross, and receive it as God's free gift (Romans 6:23).
"I know that whatsoever God doeth, it shall be forever: nothing can be put to it, nor anything taken from it: and God doeth it, that men should fear before him (Ecclesiastes 3:14)." (See also Romans 8:38-39.)
After we are saved, we should live for Christ out of love and gratitude for all He has done for us. We will be rewarded for faithful service or suffer the loss of rewards for not serving the Lord, but we will be eternally saved (Corinthians 3:11-15). Also, if we live in rebellion we will still be saved, but God will chasten us in this life and might take us home to heaven prematurely. (See Hebrews 12:6-8; Corinthians 11:30-32.)
Salvation is by grace through faith. It is a free gift, and is wholly without works (Romans 3:27-28; 4:1-8; 6:23; Ephesians 2:8-9). The divine order is first salvation, then works (Ephesians 2:8-10; Titus 3:5-8).
"Blessed Assurance" is a favorite hymn of many who claim to be saved. But it is only wishful thinking to those who believe they can be saved today and lost tomorrow.
"For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord (Romans 8:38-39)." A saved person can know and be absolutely assured of his or her salvation. Nothing can undo what God has finished (Ecclesiastes 3:14).
"These things have I written unto you that believe on the name of the Son of God; that you may know that you have eternal life (I John 5:13)."
**** Okay, if salvation can be not lost, and a person's "works" ( good or bad ) do not effect this "eternal" state, then what does Paul mean when he wrote to Galatians these words,
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
(Gal 5:19-21)
First I would point out that this includes things that any honest person would have to admit that have done ( hate some one? have strife? Envy? Wrath ( angry )? ).
And that is Paul's point.. These "works" are what our "flesh" naturally produces.
And if you read the context before and after this passage, you see the "Point" that he is trying to make has to do with our "choosing" to allow the "Spirit" to control our "works" ( actions ).
Note his words prior to this statement:
Gal 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
And here, affirming that salvation is not based on our works, but upon our faith in Christ alone,
Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
And the verses leading up to the passage in question show the Galatian ( believers, brethren ) still struggled with "works" of the flesh ( sin ) in their lives,
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law.
(Gal 5:14-18)
And Paul's point is that just as we are "a live" in Christ because of the Spirit, we should rely upon the Spirit in our daily walk. And not "be desirous of vain glory,.. envying one another."
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another.
(Gal 5:22-26)
Paul is not questioning their salvation or eternal destiny ( they are Children of God, and have His Spirit ), but is warning them that they can not "fight" sins with "rules" ( Law ), but must consciously rely upon the Holy Spirit to produce the "fruit" in their lives.
And if we go back to the beginning of this letter to the church in Galatia, we see that Paul's many focus ( concern ) is how others were ADDING the requirement of "works" of the Law ( following rules and ritual ) as a means to salvation, and he is clear that adding to the gospel ( good news ) of grace ( undeserved mercy ) is an abomination ( to be accursed ).
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
(Gal 1:6-9)
